Okay, I won’t repeat all the stuff about the concept. Author did it nicely in 1992 in journal Consciousness and Cognition: Matters of Mind: Mindfulness/Mindlessness in Perspective and the net is full of articles. Here I am going only to say what my project was about and where mindfulness was in it. I will describe how I used Langer's Mindfulness Scale (LMS) and then summarize general results.
My paper summary
My final thesis was designed to explore phenomenon called “right thumb’s civilization”. That is a metaphor for tendency to prefer solutions, that are “fast”, “easy” and “clear”. One does not have to wait for results nor put much effort and thinking a lot, when use remote controls and other modern appliances. Since those devices are operated with right thumb, the metaphor is as it is.
On seminar that I attedned the variable was discused. People came up with idea that mindlessness in modern environment leads to “right thumb’s mindset”. One taught that technology gives control over everyday life situations, without thinking wants such full control in fields such as interpersonal contacts. It could be said: he or she is not aware of context.
Our supervisor told us that Ms Ph. D. Ellen J. Langer researches pehnomena that included lack of awareness of circumstances. Each of us wanted to know if there is a real negative correlation between our variable and mindfulness. The statistical relationship between results gained in our questionnaire and LMS. I took the challenge.
Although I was interested in one more thing about “right thumb’s civilization”. On seminar I heard that it could be connected to anxiety. My colleagues said that some authors (Beck, Bauman, Eriksen) point out, that human kind is more and more threatened by technology it created. So there should be a little correlation. I was intrigued with this problem and going to solve it. I added State-Trait Anxiety Inventory (STAI) to my project. It measures a temporary “state anxiety” and the general “trait anxiety”.
An attempt to adapt LMS questionnaire
After Ms Ph. D. Ellen J. Langer gave me permission I prepared three independent translations. My colleagues from seminar, who know her theory, helped me to chose the most suitable sentences. On 24.10.2008 I asked some 4th-year English students to take part in research. Eight resigned when they saw English items, so twelve people lasted. First they filled original version, and just then Polish one. (The a table with all results is available on request.)
For six items there is no significant correlation between the original phrase and the translation. So the whole was not good enough to be an adaptation. Two other people (not involved at first) prepared backtranslation. I hoped it would help to improve those six items, but it did not.
Meanwhile I learnt from that Ms Ph.D Bogusława Błoch was working on LMS too. Immediately I wrote to her and described my situation. We agreed to consider working together on the Polish adaptation. I send her my results and was waiting for her answer. Then I called. Several times. No reply till present.
The questionnaire based on LMS
My friends comforted me and the supervisor asked “what next?”. Consoled I looked at LMS translation quality research results from different perspective. Half of Polish items have medium value of Pearson coefficient for correlation between them and the scale. Some have large. This fact means, that it could work. And if the questionnaire based on LMS had good reliability, it would be sufficient for my final thesis purpose.
I did the research from 06 to 09.04.2009. 64 people took part in it. The sample was consisted of: 37 men, 17 women, 30 did not tell their sex; age mean was 32, with s=9, the youngest person was 19 years old, eldest 60.
Three more people’s answers I did not take to the sample. They replied only to one of each three-item groups, so later I resigned from breaks between lines. Instead I use highlight to guide sight.
The questionnaire based on LMS estimated internal consistency (Kuder-Richardson Formula 20) was rtt=0,828. Then I checked the item – scale correlation statistical significances. All but one were p=0,01 or lower. The eleventh did not correlate at all. I threw it out. Adding modification of appearance I gained the 20 items questionnaire based on LMS.
My paper general results
For my main research I took new sample consisted of 101 people. 29 men, 58 women and 14 persons that did not tell their sex. Age mean was 31 with s=13. Below you could see the frequencies.

More mindfulness, less anxiety
There was not any significant correlation between “right thumb’s mindset’s” questionnaire and its scales and anxiety nor mindfulness. Though the questionnaire based on LMS correlated negatively with STAI’s state anxiety r=-0,339; p=0,001 and trait anxiety r=-0,296; p=0,003 (showed on the scatter plot below; "refleksyjność" is mindfulness and "lęk-cecha" trait anxiety).

Those small values of Pearson coefficient resembles Ms Ph.D Małgorzata Kossowska’s results between need for closure and neurotism, r=0,25, p<0,01. The author comments that lack of interest in new information and experiences is a defence against changes. Stable and fixed knowledge helps to cope with anxiety of self-depreciation. If one is not sure about her or his intelectual capabilities, he or she prefears being given “clear” interpretation or instruction (wants to stay mindless). In such description I see a variant of self-handicapping.
I also agree with Brown and Ryan who say that neurotic person is so much occupied with her worries that is not able to think about things around her or him. Could one be released from her or his anxiety? I have no doubt it is possible if one trains her or his awareness toward context (Ms Ph.D. Langer have mentioned, it is exercisable in her 1989 book). People did it e.g. within cognitive therapy or practice I provide: life coaching.
Scientistic Evaluation, mindfulness and genders’ languages
The right thumb’s mindset questionnaire has a scale Scientistic Evaluation. It measures how much one is keen to put value from a perspective gained from natural science. Person with high results uses categories recognized in natural science in her or his everyday life. One may share scientists’ assumptions like e.g. science is the only justifiable access to the truth (arts or philosophy are not).
In my research among women there was significant, negative correlation between Scientistic Evaluation and mindfulness (r=-0,275, p=0,027). There is not such relationship, in any direction, among men. The p-value for this difference significance (z test) is p=0,041. I see here a role of genders’ languages as intervening variable.
Some say that a language of physical and biological sciences is masculine. So scientism is a masculine belief. When man considers this philosophy, it is natural for him. But woman has to think in “foreign language” which demands additional effort. If she tends to be mindless, she may even do not see the differenc between scientific and scientistic. Menawhile mindfull woman has additional stimuli (“foreign language”) while considering if science is the only way of describing all reality. I think gender’s languag is the source of tendency among woman that is not observed among men. Of course this statement needs further, empirical research.
References
Citation details for all information above: Cetnar, E. (2009). Mentalność prawego kciuka, a refleksyjność i lęk jako cecha – powiązania i zależności. Unpublished final thesis, University of Silesia (Dept. of Pedagogy and Psychology)
Kossowska, M. (2005). Umysł niezmienny... Poznawcze mechanizmy sztywności. Kraków: Wydawnictwo Uniwersytetu Jagiellońskiego
Langer, E. (1989). Mindfulness. United States of America: Da Capo Press
Brown, K. W., Ryan, R.M. (2003). The Benefits of Being Present: Mindfulness and Its Role in Psychological Well-Being. Journal of Personality and Social Psychology, 84, 4, 822 – 848
E.g. Mulac, A., Lundell, T., Bradac J. (1986) Linguistic Contributors to the Gender-Linked Language Effect. Journal of Language and Social Psychology, Vol. 5, No. 2, 81-101
E.g. Collini, S. (1993). Introduction to The two cultures. In Snow, C. P. The two culturess







